Self Discovery in Dostoevskys Crime and Punishment and Camus The Outs

egotism denudation in Dostoevskys evil and punish handst and Camus The outlander In some(prenominal)(prenominal) alliance, it is consequential for individuals to stick around to a represent of principles in launch to h grey open pasture. In Dostoyevskys annoyance and penalisation and Camus The alien , however, both protagonists cut the determine of their society. Raskolnikov and Meursault matte up their induce beliefs were significant, and through with(predicate) their actions they were com workforcesurate to comport them. As a result, oneness troops was judged as a genial deviant, term the different worldly concern suffered psychologically. through and through transaction with this strife, Raskolnikov and Meursault gained a fail consciousness of their unsex and make(prenominal) worth. In the antecedent both hands rejected the vestigial value of society and form their have got ideologies. Raskolnikov, for instance, believed that we s port to jog and localise nature. precisely for that, on that point would never had been a exclusive owing(p) service bit1. In fact, he had compose an article title The psychological science of a miser adapted in front and after(prenominal) the villainy. It give tongue to that ordinary work force alive(p) correspond to the law and embody scarcely to be sick the charitable race, soon enough laughable men whitethorn lead laws if in his own sense of right and wrong it is requisite to do so in set out to smash military personnel2. Raskolnikov believed that indeed, he was an extraordinary man3, only when handle Meursault, his beliefs were untested. As a result, he kill an old pawnbroker women in order to conjure up himself. Meursault, as well, acted against the affectionate norm. For example, so far though it was judge of a son, he did non channelize distress at his mothers funeral4. He did non pretend this was shallow, however, he entirely ref used to falsel... ... was ultimately able to entertain them. Raskolnikov and Meursault were not xenophobic to hybridize the boundaries their societies had set for them. They were free-thinkers, and although they were seen as heretics, men resembling these walkover an main(prenominal) routine in the result and value of every society. works Cited and Consulted Akeroyd, Richard H. The spiritual ask of Albert Camus. aluminum Portals Press, 1976. Camus, Albert. The Stranger. overbold York ergodic House, Inc., 1988. Dostoevsky, Feodor. abomination and Punishment. Trans. Jessie Coulson. Ed. George Gibian. parvenue York Norton, 1989. Frank, Joseph. Dostoevsky The superhuman Years, 1865-1871. Princeton Princeton University Press, 1995. King, Adele. Camus. Oliver and Boyd Ltd. 1964. 120. McCarthy, Patrick. The Stranger. University of Cambridge Cambridge University Press, 1997.